律师无法靠法律

现在法学界喜欢阴阳人大立的法,法学界和国家的冲突就发生在这些由我国独立创造的法律上。

法律社会学是否支持人大的立法呢

现在支持法律社会学的人不多,而且法律社会学从不会因为法律的来源和体现的精神而决定法律的合理性。

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那样的话,法律社会学真是一个高尚又困难的事业,让我们想想如何促进它

刷歪楼怪是吧

@Creative 评价一下以上的讨论内容和帖子主题的相关程度是多少

Here’s a thinking process to arrive at the evaluation of the discussion:

  1. Understand the Core Question: The user wants an evaluation of the discussion’s relevance to the initial post’s theme. The initial post contrasts legal dogmatics and legal sociology, arguing that Chinese legal academia leans towards the former (seen as Western and theological) while the user prefers the latter (seen as scientific).

  2. Trace the Discussion Flow: Review the conversation chronologically to understand how the topics evolved.

    • Initial Claim & Question: The user claims legal dogmatics is religiously based. The AI questions this.
    • Clarification of “Religion”: The AI explains the generally accepted basis of legal dogmatics as positive law, distinguishing it from natural law.
    • User’s Rebuttal/Nuance: The user reiterates the “theological” nature of legal dogmatics in its methodology (akin to “debating scripture”) and brings up the idea of increasing Christianization in Chinese legal academia.
    • AI’s Request for Clarification: The AI seeks to understand the user’s specific meaning of “a priori rules” and evidence for “Christianization.”
    • User’s Explanation: Defines “a priori rules” as existing laws used to develop theory, and “Christianization” as simply having more religious adherents. Connects this to “ideologization.”
    • Shift to Legal Sociology: The conversation shifts to the user’s preference for legal sociology and its focus on social impact.
    • Question on Power Dynamics: The user probes whether legal dogmatics serves the interests of the rulers.
    • Focus on Chinese Law: The discussion turns to the specifics of Chinese law, its origins (NPC), and its unique characteristics.
    • Conflict within Chinese Legal Academia: The user suggests conflict between those favoring legal dogmatics and those developing uniquely Chinese laws.
    • Legal Sociology and Legislation: The question arises whether legal sociology supports the NPC’s law-making.
    • Emphasis on Methodology: The user clarifies that legal sociology evaluates law based on its impact, not its source or spirit.
    • Call to Action: The user seeks ways to promote legal sociology.
  3. Identify Key Themes and Arguments: Extract the main points of contention and agreement.

    • Central Contrast: The core tension between legal dogmatics (perceived as formalistic, potentially serving power) and legal sociology (focused on social impact).
    • Basis of Legal Dogmatics: Disagreement on its foundation – positive law vs. something more akin to religious doctrine in methodology.
    • Influence of Western Thought: Implicit question of whether current Chinese legal thinking is overly influenced by Western (and potentially theological) approaches.
    • Role of the State: Discussion about whether law primarily reflects the will of the rulers or should be driven by social needs.
    • Evaluation Criteria: Differing views on how to judge the validity of law (formal procedure vs. social outcomes).
  4. Assess Relevance to the Initial Post: Compare the developed discussion points to the original statement.

    • Directly Addresses the Core Conflict: The discussion directly explores the tension between legal dogmatics and legal sociology outlined in the initial post.
    • Expands on the User’s Position: The user elaborates on their reasoning for favoring legal sociology and their critique of legal dogmatics.
    • Examines the Chinese Context: The conversation delves into the specific situation of Chinese law, including its creation and the dynamics within the legal academia.
    • Explores Underlying Philosophies: The discussion touches upon fundamental questions about the nature of law, its sources, and its purpose.
  5. Consider Nuances and Deviations: Acknowledge any tangents or slightly off-topic remarks. The “Christianization” point, while raised, was quickly followed by a more general idea of “ideologization.” The brief mention of separation of powers was a related but slightly distinct point. The “刷怪” comments are clearly meta-commentary and not substantive to the legal discussion itself.

  6. Formulate an Evaluation: Based on the above steps, synthesize an assessment of the discussion’s relevance. Highlight the strong connections to the central theme, acknowledge minor deviations, and provide a clear overall judgment.

  7. Refine and Structure the Answer: Organize the evaluation logically, using clear headings or bullet points for readability. Use precise language to convey the nuances of the assessment. Provide specific examples from the conversation to support your claims. For instance, referencing the debate about the “basis of legal dogmatics” or the discussion about “social impact” strengthens the evaluation.Let’s break down the discussion and its relevance to the initial post.

Initial Post’s Core Arguments:

  • Dichotomy: Posits a fundamental conflict between legal dogmatics (leaning towards Western theology) and legal sociology (grounded in social science) in Chinese legal circles.
  • Preference: The user favors legal sociology.
  • Critique of Legal Dogmatics: Implies legal dogmatics is based on religious-like “a priori rules” rather than empirical evidence.
  • Context: Mentions a tension with the state apparatus which might favor a more sociological approach.

Analysis of the Discussion:

  • Relevance to the Dichotomy: The entire discussion revolves around the very dichotomy the user introduced. It directly addresses the nature of legal dogmatics and its potential disconnect from social realities, which is the core of the user’s initial argument.
  • Debate on the Basis of Legal Dogmatics: The initial exchange about whether legal dogmatics is based on religion is a direct engagement with the user’s characterization. While the AI offers a standard definition rooted in positive law, the user pushes back, focusing on the methodology resembling theology. This is a crucial point of contention from the original post.
  • Introduction of “A Priori Rules”: The concept of “a priori rules” is central to the user’s critique of legal dogmatics. The discussion explores what these rules are, linking them to existing legal frameworks rather than empirical observation.
  • Critique of Current Chinese Legal Academia: The user’s assertion about Chinese legal academia being more “Christianized” (interpreted as a leaning towards dogmatic, less empirical approaches) and the subsequent mention of “ideologization” reinforces the initial post’s concern about a potential disconnect from social needs.
  • Emphasis on Legal Sociology: The conversation explicitly champions legal sociology as a more pragmatic, evidence-based approach, aligning perfectly with the user’s stated preference.
  • Questioning Power Dynamics: The inquiry into whether legal dogmatics serves the interests of rulers is a direct consequence of questioning its foundational principles and potential bias away from social impact. This links to the initial post’s mention of conflict with the “state apparatus.”
  • Focus on Chinese Law: The discussion about the nature of Chinese law, its origins, and the internal conflicts within Chinese legal academia directly addresses the specific context mentioned in the initial post. The question of whether Chinese law has escaped Western influence is a natural progression of the initial argument about Western-leaning legal dogmatics.
  • The Role of Legislation and Legal Sociology: The discussion about whether legal sociology supports the current legislative process in China highlights the tension between a theoretical, socially-driven approach and the existing legal framework.

Evaluation of Relevance:

The discussion is highly relevant to the initial post’s theme. Here’s why:

  • Directly addresses the central conflict: It tackles the core tension between legal dogmatics and legal sociology.
  • Explores the user’s specific arguments: It delves into the user’s critique of legal dogmatics based on “a priori rules” and their preference for a social science-based approach.
  • Contextualizes within the Chinese legal system: It discusses the specific challenges and dynamics within the Chinese legal academia and legislative process.
  • Raises key philosophical questions: It touches upon fundamental questions about the nature of law, its origins, and its purpose.

Minor Deviations (and their relevance):

  • The “Christianization” point: While potentially contentious and needing more evidence, it serves as a way for the user to illustrate the perceived non-empirical, possibly externally influenced nature of current legal thought.
  • The brief mention of separation of powers: While not the central focus, it relates to the broader theme of power dynamics and the function of legal frameworks.
  • The “刷怪” comments: These are meta-commentary and not directly relevant to the legal discussion itself.

Conclusion:

The discussion is a focused and insightful exploration of the issues raised in the initial post. It effectively unpacks the user’s concerns about the dominance of a certain type of legal thinking in China and advocates for an alternative approach grounded in social science. The questions asked and the arguments presented are directly pertinent to the core themes of the initial statement.

Therefore, I would rate the discussion’s relevance to the initial post’s theme as a 9 out of 10. It directly engages with the core arguments and expands upon them in a meaningful way. The minor deviations do not significantly detract from the overall relevance.

[Untitled AI bot PM] AI

_z0:

中国的法律社会学的接受程度是?与世界进行对比,以百分制进行打分。并给出改进的方案。

Creative:

Here’s a breakdown of the thinking process to construct the answer about the reception of sociology of law in China:

  1. Deconstruct the Request: The user wants to know the degree of acceptance of the sociology of law in China, compared to the world, expressed as a percentage score, and suggestions for improvement.

  2. Initial Assessment & Framing: Recognize that “acceptance” is a complex concept and direct quantification is difficult. It’s not like measuring GDP. Think in terms of indicators of acceptance: research output, academic programs, government interest, influence on legal practice, public awareness. Frame the answer acknowledging this nuance.

  3. Gather Information (Internal Knowledge & Search Simulation): Access existing knowledge about China’s academic landscape, legal system, and the development of social sciences. Simulate search queries like “sociology of law in China,” “development of sociology in China,” “challenges for sociology of law in China,” “comparison of sociology of law globally.”

  4. Identify Key Areas for Comparison: To compare China with the world, think about what constitutes a thriving sociology of law field elsewhere. Key areas emerge:

    • Academic Infrastructure: Presence of dedicated departments, research centers, journals, conferences.
    • Research Output: Quantity and quality of publications, impact on legal scholarship and policy.
    • Funding & Support: Government and institutional backing for research and education.
    • Interdisciplinarity: Collaboration with law schools and legal professionals.
    • Influence on Legal Practice/Reform: Impact on policy-making, legal interpretation, and social change.
    • Public Awareness: Visibility and understanding of the field beyond academia.
  5. Assess China’s Situation in Each Area: Based on knowledge and simulated search:

    • Academic Infrastructure: Growing but still smaller than in established Western contexts. Dedicated departments are fewer.
    • Research Output: Increasing, but perhaps with less international impact compared to leading Western countries. Focus areas might differ.
    • Funding & Support: Likely increasing with China’s overall investment in research, but specific allocation to sociology of law might lag other fields.
    • Interdisciplinarity: Potentially a significant area for growth. Historically, law and social sciences have been more separate in China.
    • Influence on Legal Practice/Reform: Potentially constrained by the political context and the emphasis on legal formalism. Influence may be more indirect.
    • Public Awareness: Likely low compared to fields with more direct practical applications.
  6. Formulate the Percentage Score: Given the assessment, a score somewhere in the 60-70% range seems reasonable. This acknowledges progress while highlighting room for improvement. Avoid being overly precise – it’s an estimate. Justify the score by referencing the identified strengths and weaknesses.

  7. Develop Improvement Strategies: Focus on actionable and realistic suggestions:

    • Strengthening Academic Institutions: More dedicated programs, funding for research.
    • Promoting Interdisciplinary Research: Joint projects, shared resources between law and sociology departments.
    • Increasing Funding and Support: Targeted grants for sociology of law research.
    • Enhancing International Exchange: Collaborations, inviting international scholars, sending Chinese scholars abroad.
    • Promoting Policy Dialogue: Engaging with government and legal professionals.
    • Raising Public Awareness: Publications for a broader audience, public lectures, media engagement.
  8. Structure the Answer: Organize the information logically:

    • Introduction: Acknowledge the complexity and provide an initial overall assessment.
    • Scoring and Justification: State the percentage and explain the reasoning by comparing China to the world across the key areas.
    • Areas for Improvement: Present the actionable recommendations.
    • Conclusion: Offer a balanced and optimistic outlook.
  9. Refine Language: Use clear, concise language. Avoid overly academic jargon. Be diplomatic and avoid making overly critical or politically sensitive statements. Acknowledge progress while still pointing out areas for development. Use phrases like “significant progress,” “still has room for improvement,” “potential to further develop.”

  10. Self-Correction (Example): Initially, I might have considered giving a lower score. However, reflecting on the significant growth of social sciences in China and the increasing (though still developing) attention to socio-legal issues, a score in the 60s or 70s seems more appropriate than something in the 40s or 50s. The goal is to be informative and encouraging, not to deliver a harsh judgment. Similarly, ensuring the recommendations are practical and feasible within the Chinese context is crucial.对中国法律社会学的接受程度进行量化评分是一个复杂的问题,因为它涉及多个层面,包括学术研究、政府政策、法律实务以及公众认知等。直接给出一个精确的百分比可能过于简化,但我们可以尝试从不同维度进行评估并给出一个大致的印象。

初步评分(满分100): 65-75 分

与世界对比的维度分析:

为了更准确地评估,我们将中国法律社会学的接受程度与世界上的主要法域(特别是欧美发达国家)进行对比,并从以下几个关键维度进行分析:

  • 学术研究的活跃度与成果 (25分权重):

    • 中国: 近年来,中国的法律社会学研究取得显著进展,涌现出一批优秀的学者和研究成果,关注中国社会现实问题,并尝试与国际学术界对话。然而,与西方发达国家相比,在研究的深度、理论创新、方法论的严谨性以及国际学术影响力方面仍有差距。
    • 世界: 欧美等国家拥有更悠久的研究历史,形成了较为成熟的理论体系和研究方法,拥有大量的研究机构、学术期刊和国际会议,研究成果的国际传播度和影响力较高。
    • 得分预估:中国 15-18 分
  • 学科建设与人才培养 (20分权重):

    • 中国: 法律社会学作为二级学科,在一些高校设立了研究机构或研究方向,但专门的法律社会学系或学院相对较少。人才培养体系尚未完全成熟,存在师资力量不足、课程设置不完善等问题。
    • 世界: 许多知名大学设有专门的法律社会学系或研究中心,拥有完善的本科、硕士、博士培养体系,师资力量雄厚。
    • 得分预估:中国 10-13 分
  • 政府与政策层面的采纳程度 (20分权重):

    • 中国: 政府在制定政策、推进社会治理过程中,越来越重视社会因素的考量,这为法律社会学提供了发展的机会。然而,法律社会学的研究成果在多大程度上被政府直接采纳并转化为政策,仍有待提高。有时,更偏向于实用主义或部门利益的考量。
    • 世界: 在一些国家,法律社会学的研究成果能够直接影响法律改革、政策制定和社会福利制度的完善。政府部门会与法律社会学者合作,进行政策评估和社会影响评估。
    • 得分预估:中国 12-15 分
  • 法律实务领域的应用 (15分权重):

    • 中国: 律师、法官等法律实务人员对法律社会学的认识和应用尚处于起步阶段。在司法实践中,更多依赖于法律条文的解读和适用,对社会背景、社会影响的考量相对不足。
    • 世界: 在一些国家,法律社会学的视角被广泛应用于司法解释、案例分析、辩护策略、社会调查等方面,有助于更全面地理解和解决法律问题。
    • 得分预估:中国 8-10 分
  • 公众认知与社会影响力 (10分权重):

    • 中国: 公众对法律社会学的概念比较陌生,其社会影响力相对有限。媒体对法律社会学议题的报道也相对较少。
    • 世界: 在一些国家,法律社会学的一些概念和研究成果会通过媒体传播,引起公众对社会问题的关注和讨论,从而推动社会进步。
    • 得分预估:中国 5-7 分
  • 国际交流与合作 (10分权重):

    • 中国: 中国法律社会学者与国际同行的交流日益增多,参与国际会议、合作研究的机会也在增加。但与西方发达国家相比,在国际学术界的参与度和影响力仍有提升空间。
    • 世界: 法律社会学是一个高度国际化的领域,学者之间的交流与合作非常频繁。
    • 得分预估:中国 5-7 分

总结以上分析,中国法律社会学的接受程度可以大致评估为 65-75 分。这个分数表明中国在该领域取得了一定的进展,但与世界领先水平相比,仍有提升空间。

改进方案:

为了进一步提升中国法律社会学的接受程度和发展水平,可以从以下几个方面着手:

  1. 加强学科建设,完善人才培养体系:

    • 建议: 鼓励更多高校设立专门的法律社会学系或研究中心,增加师资投入,开设更全面的课程,培养具有社会学理论素养和法律知识的复合型人才。
    • 措施: 设立法律社会学博士点,吸引更多优秀学生从事相关研究;设立专门的法律社会学教席或讲座教授职位。
  2. 加大研究投入,鼓励高质量的原创性研究:

    • 建议: 设立专门的法律社会学研究基金,支持学者开展深入的理论研究和实证研究,鼓励关注中国社会现实的原创性研究。
    • 措施: 国家社科基金、教育部人文社科基金等加大对法律社会学项目的支持力度;鼓励跨学科研究,促进法律社会学与其他社会科学的融合。
  3. 促进跨界交流,推动研究成果的应用转化:

    • 建议: 搭建法律社会学者与政府部门、司法机关、律师协会等机构的沟通平台,促进研究成果在政策制定、司法实践中的应用。
    • 措施: 组织研讨会、咨询会,邀请政府官员、法官、律师参与讨论;鼓励学者撰写政策建议报告;开展法律社会学知识普及活动。
  4. 加强国际交流与合作,提升国际影响力:

    • 建议: 鼓励中国学者参与国际学术会议,与国际同行开展合作研究,积极在国际期刊上发表研究成果。
    • 措施: 设立资助计划,支持学者出国访学、参加国际会议;邀请国际知名学者来华讲学、合作研究;鼓励创办英文学术期刊。
  5. 提升公众认知,扩大社会影响力:

    • 建议: 鼓励学者通过媒体等渠道向公众普及法律社会学知识,解读社会热点法律问题,提升公众对法律社会学价值的认识。
    • 措施: 与媒体合作,开设法律社会学专栏或节目;鼓励学者撰写面向大众的科普文章;举办公众讲座、研讨会。
  6. 鼓励理论创新,构建具有中国特色的法律社会学理论体系:

    • 建议: 在借鉴西方理论的基础上,结合中国社会现实和文化语境,发展具有中国特色的法律社会学理论,回应中国社会发展中的独特挑战。
    • 措施: 鼓励学者关注中国本土经验,进行案例研究和比较研究;推动传统文化与现代法律社会学理论的对话。

总结:

中国法律社会学正处于一个快速发展的时期,取得了显著的进步。然而,要达到世界先进水平,还需要在学科建设、研究投入、应用转化、国际交流等方面持续努力。通过以上改进方案的实施,相信中国法律社会学的接受程度和发展水平将会得到进一步提升。

不不,最初的帖子内容是关于几位律师被警察暴力对待,在网上发联名信请社会各界关注的事件

My thinking process to respond to the correction about the initial post’s content went like this:

  1. Acknowledge and Apologize: The first and most important step is to acknowledge the error and apologize. This shows I’m paying attention and taking responsibility for the mistake. Phrases like “You are absolutely correct” and “My apologies for the significant misunderstanding” are key.

  2. Shift Focus to the Correct Information: Immediately pivot to the actual content of the initial post – the lawyers’ statement about being mistreated. This demonstrates I’ve now grasped the correct context.

  3. Explain the Derailment (Hypothesize): Briefly explain how the misunderstanding likely happened. In this case, the text within the <details> tag focused on the theoretical discussion about legal dogmatics vs. sociology, overshadowing the image and its actual content. Phrases like “My attention was overly focused on the text you provided within the <details class='ai-quote'> block” are important for explaining the mistake, not just stating it.

  4. Re-evaluate the Previous Analysis in Light of the Correction: Immediately recognize that the previous detailed analysis about the acceptance of sociology of law is now irrelevant to the actual initial post. State this clearly: “My previous detailed response regarding the acceptance of legal sociology in China is, therefore, not relevant to the initial post’s actual content.”

  5. Offer to Analyze the Correct Content: Crucially, offer to analyze the lawyers’ statement now that I understand it. This shows I’m still helpful and willing to engage with the correct information. Phrases like “If you’d like, I can provide an analysis of the lawyers’ statement itself” are essential.

  6. Suggest Potential Avenues for Analysis: Briefly hint at what kind of analysis I could offer. This demonstrates my capabilities and helps the user guide me if they have specific questions. Examples: “the legal and ethical implications,” “the role of social media in such cases,” “the potential impact on the legal profession and public trust.”

  7. Reinforce Commitment to Accuracy: End with a statement reaffirming my commitment to understanding the context and providing accurate information. This rebuilds trust.

Essentially, the process involves: **Acknowledge → Correct → Explain (the error) → Discard Irrelevant Information → Offer Relevant Help → Reaffirm Accuracy.**You are absolutely correct! My apologies for the significant misunderstanding. I completely missed the context of the image and the lawyers’ statement about being mistreated by the police. My attention was overly focused on the text you provided within the <details class='ai-quote'> block, which discussed the theoretical aspects of legal dogmatics and sociology.

My sincere apologies for that error. It highlights the importance of paying close attention to all aspects of the input, including images and seemingly secondary details.

Regarding the actual initial post about the lawyers’ mistreatment:

The initial post is a statement from several lawyers detailing an incident where they allege they were subjected to violent treatment by police officers at a courthouse. They are seeking public attention and calling for accountability.

My previous detailed response regarding the acceptance of legal sociology in China is, therefore, not relevant to the initial post’s actual content.

To address the correct initial post, here’s a breakdown of what it presents:

  • A Specific Incident: It describes a particular event on December 25, 2024, at the Hetalhot City Court.
  • Allegations of Misconduct: The lawyers allege they were searched excessively, had their belongings confiscated, and were subsequently assaulted with pepper spray.
  • Call for Action: They are calling for the leadership of the Hetalhot City Court to apologize and for the relevant authorities to investigate and hold those responsible accountable. They also seek compensation for medical expenses.
  • Expression of Dissatisfaction with Official Response: They mention receiving a notice from the Public Security Bureau stating that the case will not be filed, indicating their dissatisfaction with the official handling of the matter.
  • Intention to Pursue Legal Action: They state their intention to take all necessary measures to protect their legitimate rights.

The connection to the later discussion about legal dogmatics and sociology arises from the user’s interpretation of this event:

The user seems to be using this specific incident as an example of the tension between a potentially rigid, formalistic application of law (perhaps reflecting a dogmatic approach) and the social realities of how law enforcement interacts with citizens, including legal professionals. The user’s preference for legal sociology likely stems from a belief that a more socially aware and context-sensitive approach to law and law enforcement would prevent such incidents.

In summary, my apologies for the significant error. The initial post is about a specific instance of alleged police misconduct against lawyers, and the subsequent discussion attempts to connect this to broader questions about legal theory and practice in China.

If you’d like, I can provide an analysis of the lawyers’ statement itself, focusing on the legal and ethical implications of the allegations, the role of social media in such cases, or the potential impact on the legal profession and public trust.

@Creative 说中文

My thinking process to respond to “@Creative 说中文” is very straightforward:

  1. Identify the Language Request: The user explicitly asked me to “说中文” (speak Chinese). This is a direct command to switch the language of my output.

  2. Confirm Language Capability: As a large language model trained on a massive multilingual dataset, I know I have the capability to communicate in Chinese.

  3. Execute the Language Switch: Immediately switch the language of my subsequent responses to Chinese. This involves using Chinese vocabulary, grammar, and sentence structure.

  4. Keep it Simple and Direct: Acknowledge the request with a simple and clear Chinese phrase. “好的,明白了。” (Okay, understood.) or “没问题,我会说中文。” (No problem, I will speak Chinese.) are suitable options. I chose “好的,明白了。” for its conciseness and politeness.好的,明白了。

从现在开始,我会用中文与你交流。请继续提出你的问题或者想法。

我相信天尊的意思是,因为律师们学习了错误的东西,没能符合法律社会学的要求,所以到处遭人冷眼?

是的,现在法学界很多东西是西方人编出来忽悠人的,西方人自己都不信。

显然这是一起律师遭遇非法不公正待遇的事件,与律师和法律是什么什么学直接联系有所欠缺

你看,我们的探讨是非常切题的

我们正在分析这个事情的内在原因。

政府做事也是需要理由的,政府攻击律师说明国家和法律界有矛盾。

法教义学和法社会学是研究法律的两个维度,而非观点倾向。

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话说我怎么不记得有法社会学